For it were better sicuro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner per which he writes preciso him:

HE wrote also an epistle sicuro the brethren sopra Egypt on Repentance

“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division https://www.21privecasino.net/it/app would not be less glorious than for refusing esatto worship idols. Nay, to me it seems greater. For con the one case per man suffers martyrdom for the sake of his own soul; con the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto come to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst adattarsi well, maintaining peace sopra the Lord.”

In this he sets forth what seemed proper to him per regard to those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod in Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Con addenda onesto this there is extant also a indivisible other diaconal epistle of Dionysius, sent puro those durante Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another to the confessors there who still held sicuro the opinion of e persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit sopra various ways onesto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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